I came across the concept of “face-to-place” storytelling in David Abram’s work. I liked this idea, so searched and came across a short piece on the Alliance for Wild Ethics website, where the term is credited to Marc Tognotti. In the discussion on oral culture, there is something that echoes my experience when I’m interviewing in the same location, face-to-face, or at least side-by-side – the memory of what is said in the interview is tied to the place where we walked.
the sensuous landscape itself was the necessary mnemonic (or memory-trigger) for remembering the oral tales (Alliance for Wild Ethics, 2018)
In my field notes, I have recorded observations like “the bee-walk is where Hugh spoke about helping students connect” and “from this spot in the sheep field, SFH has given me a line-of-sight to my house from the campus”. I recall watching the bees as we walked, my thoughts on Hugh’s approach to connecting with students. I know when I next walk in that place, I will remember the conversation about connecting with people from around the world. I now have a crow’s-flight-line between my home and workplace that I didn’t have before, tied as I was to the road network. In my mind, I have oriented myself towards home in a new way, which is simultaneously liberating and grounding. That knowledge came from walking the land and learning from the person who lives there.
My research also involves interviews at a distance, in real-time and asynchronously. In this, the digital and literate culture are intertwined with the oral, returning us once more to the Alliance for Wild Ethics (2018) piece. I like the idea that the oral knowledge of those who have kindly agreed to talk with me runs “underneath” and provides a foundation, as the digital and literate help us to connect across distances.
Even though we are not in the same place, these storytellers are face-to-place, with and in their own location, as I am with and in my place as I listen. I hope this provides a new way to tell their places’ tales. Through this story sharing, I am in the fortunate position to learn about new lands and to share my land in turn.
I like to think our lands are listening to each other through us.
It is to know, further, that each land, each watershed, each community of plants and animals and soils, has its particular style of intelligence, its unique mind or imagination evident in the particular patterns that play out there, in the living stories that unfold in that valley, and that are told and retold by the people of that place. (Abram, 2018)
Abram, D. (2018). Storytelling and wonder: On the rejuvenation of oral culture. Available at: http://wildethics.org/essay/storytelling-and-wonder/ [earlier versions printed in Taylor and Kaplan (2005). Encyclopedia of Religion and Nature and Resurgence, issue 222, January/February 2004.]
Alliance for Wild Ethics (2018). Why oral culture? Available at: http://wildethics.org/why-oral-culture/